During the
reign of Emperor Nero, the apostle Paul was placed on “death row” in a Roman
prison. Although he had been released from prison several times before, Paul now
senses that death will be his only escape. He writes his last letter to the man
who had worked with him the longest. He encourages Timothy to continue his work.
Paul begins
by explaining who he is:
Paul, an
apostle of Christ Jesus by the will of God, according to the promise of life
that is in Christ Jesus.
Timothy
already knows this, so why does Paul include it? He probably wants Timothy to
see himself in similar terms: appointed by the will of God and promised life in
Christ. Timothy should not view his work as optional, and even if officials
threaten to kill him, he needs to remember that life is guaranteed in Christ,
not in the Empire.
|
Timothy need not be
ashamed, nor afraid of prison and death, because he knows that Christ is
faithful—we can trust our lives to him, and he’ll keep every promise he has
made. |
To Timothy, my
dear son: Grace, mercy and peace from God the Father and Christ Jesus our Lord.
By calling
Timothy his
“dear son,” Paul sets a tone of affectionate advice.
Be bold with the
gospel (verses 3-7)
Paul begins
with indirect praise:
I thank God, whom
I serve, as my forefathers did, with a clear conscience, as night and day I
constantly remember you in my prayers.
Paul gives God the credit for all the good that he sees in Timothy, and he
assures Timothy that he is praying for him. He mentions his “clear
conscience”—something he wants Timothy to have, too.
Recalling your
tears, I long to see you, so that I may be filled with joy.
We do not know what the tears were about—perhaps Timothy’s sorrow at leaving
Paul, thinking that it might be the last time they would see each other.
Paul
reminds Timothy of his roots:
I have been
reminded of your sincere faith, which first lived in your grandmother Lois and
in your mother Eunice and, I am persuaded, now lives in you also.
Paul wants Timothy to continue in this same path.
For this reason I
remind you to fan into flame the gift of God, which is in you through the laying
on of my hands.
Since you
have faith, Paul says, put it to use. 1 Timothy 4:13-14 implies that Timothy’s
“gift” was preaching the gospel. And as we continue reading this letter, we see
that this is what Paul wants him to do.
For God did not
give us a spirit of timidity, but a spirit of power, of love and of
self-discipline.
Don’t
shrink back, Paul says—be bold. God gives us what we need: strength, love for
others, and self-discipline. When it comes to the gospel, many people have a
spirit of timidity, but timidity is not from God. So we might need to pray for
strength, or love, or self-discipline. All of these come from God.
Was Timothy
timid? Paul’s words might simply be a rhetorical strategy. He had sent Timothy
on several difficult missions; it seems that Paul was confident in Timothy’s
ability and willingness. He wanted to encourage him to continue the good work he
was already doing.
Don’t be ashamed
of suffering (verses 8-12)
Since God
gives us what we need,
do not be ashamed
to testify about our Lord, or ashamed of me his prisoner.
Most people would be ashamed: Paul was on death row for telling people
that Jesus, not Nero, was Lord and King. Jesus had been executed as an enemy of
the Empire, and Paul seemed headed for that, too. Timothy had helped Paul spread
his message.
But join with me
in suffering for the gospel, by the power of God…
You will
suffer for doing it, but God will give you the help you need.
And then
Paul reminds Timothy of what the gospel is, and why he should preach it: God
has
saved us and called us to a holy life—not because of anything we have done but
because of his own purpose and grace.
The
word holy means “set apart for God.” God not only gives us eternal life,
he tells us that our life has purpose—we are set apart for
God’s use.
This grace was
given us in Christ Jesus before the beginning of time, but it has now been
revealed through the appearing of our Savior, Christ Jesus, who has destroyed
death and has brought life and immortality to light through the gospel.
Even before God created us, he knew that we would need a Savior, and he forgave
us ahead of time.
Although
the plan for salvation was in place all along, people didn’t know about it until
Christ came. He defeated our worst enemy, death, and gave us the good news of
eternal life.
And of this gospel
I was appointed a herald and an apostle and a teacher.
Timothy
already knows Paul’s commission, but Paul says it here because it applies to
Timothy, too. He is passing the baton to someone who will continue the work. The
job is larger than anyone can do, so part of the job is recruiting, training,
and passing it along to others.
The message
is good news, and yet it is not always accepted as good.
That is why I am
suffering as I am. Yet I am not ashamed, because I know whom I have believed,
and am convinced that he is able to guard what I have entrusted to him for that
day.
Timothy has
also been appointed as someone who should testify about Christ and the
immortality Christ has revealed. Timothy need not be ashamed, nor afraid of
prison and death, because he knows that Christ is faithful—we can trust our
lives to him, and he’ll keep every promise he has made.
Keep the
treasure safe (verses 13-18)
After
explaining his own commission and commitment, Paul then addresses Timothy more
directly:
What you heard
from me, keep as the pattern of sound teaching, with faith and love in Christ
Jesus.
I did
it—now you do it. Don’t change the message—repeat it.
Guard the good
deposit that was entrusted to you—guard it with the help of the Holy Spirit who
lives in us.
The “good
deposit” is the message of salvation, and it is preserved with the help of God’s
Spirit. Paul is not explaining doctrine—he is creating a motivational message,
mixing commands, personal testimony, and assurance to help Timothy carry on
without him.
Paul then
refers to his own situation in Rome:
You know that
everyone in the province of Asia has deserted me, including Phygelus and
Hermogenes.
These men
didn’t necessarily desert Christ, but they were afraid to help Paul in his most
recent troubles.
In contrast
to them, Paul praises someone who was not afraid:
May the Lord show
mercy to the household of Onesiphorus, because he often refreshed me and was not
ashamed of my chains.
Onesiphorus had helped Paul in prison, and now Paul asks God to help his family.
Was he still alive? We do not know.
On the contrary,
when he was in Rome, he searched hard for me until he found me.
This is an example that Timothy might need to copy when he comes to Paul (4:21).
May the Lord grant
that he will find mercy from the Lord on that day!
Did Paul
think that he needed to ask God to show mercy to a loyal worker? No; Paul is
playing on words: Just as Onesiphorus found Paul, Paul wants him to
find mercy. Paul knows that the Lord will give him mercy, because the
Lord is full of mercy, and it has already been granted, even before time began.
Nothing can change that.
CO